Results

Yesterday I wrote about striving and how “proper” striving is an appropriate practice for spiritual development.  This morning I was acutely aware of the how my striving reaped awards.

I started out the day with an hour of meditation.  Initially I noticed that I was drifting a lot.  I also had an negative attitude and could feel my resistance which tends to be tinged with a little hate.  I was open to what was, but tested to see if I could not keep focused better and shift my attitude.

Neither of these worked.  I expressed my willingness for change by praying for assistance. I relaxed into my faith, knowing that this state was only temporary.  A while later, I found that while my focus had not improved, but I was experiencing more joy and openness.  While this pleasantness was also transient, I was pleased to have my belief in the transient nature of the unpleasant state affirmed.

Typically the second part of my morning practice involves chi gung.  Ideally this occurs outside.  In fact, spending a little time outside in my yard in the morning has a beneficial affect on me.  However, when it is hot and muggy I am inclined to stay inside.  If meditating for an hour involves great effort, getting myself outside to do chi gung in the heat and sun even more.

I used a two step approach this morning.  I didn’t require myself to “go out and do chi gung”.  Instead I told myself to go out and feed the rabbits.  Once outside, I always notice chores that need to be done.  This morning I decided to clean the carpet in the rabbit pen.  This lead to me weeding a patch of young amaranth and purslane.  I told myself I only needed to do a section, but quickly found I cleared the whole patch.

After all this activity it was easier to convince myself that chi gung would be okay outside.  Despite the sweat seeping from my pores, it was delightful.  My striving lead to the unexpected benefit of seeing a hawk fly overhead and to hearing my neighbors breaking up and throwing away furniture.  This was a boon for me because I scored four chairs and three picture frames.

The chairs were actually answered pray.  Earlier in the week I scheduled two classes.  One on the Principal Teaching of Buddhism and the other on Developing you Business using On-line Resources.  After I made my plans I sent out a request to the universe for more chairs.  Wow!  Pretty quick turn around.

 

Striving

I was at a Buddhist gathering recently and the discussion turned to the idea of “not-striving”.  It was presented like a basic Buddhist tenant.  I began to think about the idea and found I quickly determined that without striving, enlightenment is not a realistic expectation.  Anyone that has climbed Mt Everest certainly strove to do so and reaching enlightenment is a similar high goal.

I wondered if perhaps I did not quite understand what the term “striving” meant.  When I Googled it I immediately found the source of my conundrum.  It had two slightly different definitions:

  1. make great efforts to achieve or obtain something
  2. struggle or fight vigorously

 

When I think of striving I think it is to put in a great effort.  It is about being focused on a goal and sticking to it.  The word that comes to mind is volition:  the act of choosing, willing or resolving.  In my thinking, to strive can be empty of struggle and fighting against what is.

On the other hand, I can appreciate the counsel to “not strive” when it refers to struggling against what is, in order to force a solution.  I also know, from personal experience, that I can strive motivated by desperation or I can strive from a place of calm assurance.  My efforts may be the same, but I find that my peace of mind is greater when I release the desperation and focus on coming from faith.

Reflection:  Are my efforts towards my goal motivated by calm assurance or do I feel a sense of “have to”?  What can I do to free myself of the internal pressure of striving?

Roadside assistance

As I entered the state yesterday afternoon I saw a camper trailer broken down on the side of the road.  I was driving 60 mph up a hill on highway 10.  The vehicle was wedged between the guard rail and the right traffic lane – just barely fitting in the tight space.  As I sped past I notice a small arm and hand waving a jumper cable.  The appendage belonged to a craggy old man that was hiding behind the front of the vehicle out of the way of the oncoming traffic.

My first thought was something like, “Oh shit”.  In an instant I reviewed the reasons I didn’t have to stop:

  • I had already driven past
  • I really wanted to be home.  (I’d been driving for 10 hours.)
  • I couldn’t help.  (Not true, but the idea did pop up.)
  • I did not want to.

I pulled off the road.  It had taken me a bit to get the car slowed and in the shoulder.  Yet, despite the distance I told myself I could back up.  I was scared.  It felt dangerous.  I also was aware that once I got to the vehicle that was back behind the bend, I would need to somehow get my car facing against the traffic, since there was no way to give him a jump unless the vehicles were face to face.

I was scared of the traffic, I was scared of backing up my car in the tiny shoulder, I was scared of the possibility of turning my car around, and I was scared of the legality of what I was doing.  I was also vaguely aware that these people might be poised to mug me and steal my car.  I disregarded that last thought as paranoia.  It was a little hard to tune intuitively into the safety of the situation given my fear, but I am familiar with how my mind acts.  That last thought of the people as a threat didn’t resonate as true.  It was just my analytical mind considering all angles.

I began backing up.  This was a miracle.  Despite the close space I was able to keep the car straight and out of traffic.  Once I was close, the old guy explained that he needed a jump because his alternator was not working.  I would need to turn my vehicle around to face his.

I stalled a moment as I considered the situation.  I know enough about cars for this problem to make sense.  He didn’t seem to be a mugger or a car thief.  His wife was sitting in the front seat of their vehicle.  She seemed to match him in form:  old, thin, tan and wrinkled.

He told me how to back up to turn my car around.  I didn’t immediately respond.  I had survived the backing up, but I needed a minute before I did the next scary thing.  I tried to listen to the instructions he gave me, but couldn’t quite grasp them.  I considered the width of the road, the small shoulder on the other side, and the truck traffic barreling by at 70 to 80 mph.

When it came time to do it, it was surprisingly simple.  The road easily accommodated a U turn and the gap in the traffic was long enough to allow for a misjudge anyway.

I stayed in my car (and began organizing my stuff) while he hooked up the cables and we waited for his battery to charge.  After a while he tried to turn over his engine.  It would not start.  I listened.  It was clear that the problem was not the battery.  He was getting plenty of juice and the starter sounded good too.

I was impatient.  I looked at my clock and said to myself, “I’ll give him two more minutes”.

After four minutes I got out of my vehicle and sat down on the guard rail outside their passenger side window.  The old guy was working on the engine from inside the “cock-pit”.  I was surprised it was so accessible.  He seemed to be putting gasoline into the air filter compartment.  The woman told me, “he’s priming the engine”.

It seemed to work.  The engine almost started with the next attempt.  I sat there, ready to go.  I started to pray Ho’oponopono.  Then I tried a quick ThetaHealing on the car.  My mind was telling me that they needed more than a jump and I should just go.  I think I said something to the effect.

My mind also flashed to what my friend Shawn had told me a couple days prior about how he progressed to the unitive phase.  The unitive phase is an important stage in the steps of enlightenment;  One that I want to get to.  He said that his path was loving God.  In fact, he claimed, it was the only thing one needed to do.

I don’t believe in a creator being called God, but that has never stopped me from applying a spiritual principle.  I thought about what would I do in this situation if I was demonstrating my love of God.  My first thought was it didn’t matter.  I could go or stay.  Then I reflected on the fact that these were God’s children and he would do anything for them.  I really didn’t want to stay especially when it seemed fruitless and when I was still a little upset from the scary things I done to move my vehicle in position.

My reflections continued.  I had just spent 10 hours listening to the audio book “Pay it Forward” which is about doing good things for other people.  In the book the child genius explains to a reluctant man that doing good when you feel like it is not as big a deal as doing good when it is hard or for someone you don’t like.  This reminded my about something that Bernadette Roberts said regarding “doing virtue” being a killer for the ego.

Getting rid of my ego and/or the mindless chatter in my brain and senseless fears is a priority for me.  So, instead of doing what I wanted to do.  I stayed and continued with the Ho’oponopono.  I disregarded my petty wants in lieu of my higher goals.

In another minute the man realized that he was out of gas.  That made sense to me.  He loaded his wife into my car and sent us for gas. I had a momentary wondering if I wanted to do this, but he didn’t even ask.  It was assumed I would.  It meant driving up to the first exit and doubling back to the gas station, but it was over soon enough.

As I waited, curious if the camper/trailer would start now that he had added two gallons to the tank, he flagged me away.  I noticed that I was no longer impatient and wanted to stay, but when he repeated his gesture I drove off.

As I drove on, I reflected on the two people I had just met with an appreciation for their character and their being.  I noted that I just felt a mundane sort of goodness.