Thinking

Do you know the difference between having a thought and being aware that you are having a thought?

Do you know the difference between having a feeling and being aware that you are having a feeling?

Yesterday we talked about how the self does not exist and how to personally investigate this in order to feel confident in this conclusion.  People that become obsessed with discovering the true nature of reality (which could be referred to as “knowing or seeing God”) create the causes and conditions for the direct experience of no-self or emptiness.

The direct experience of no-self or emptiness (also known as the Perfection of Wisdom) is what gives us the power to cut the fetters of limiting misbeliefs about the world and reach enlightenment.  Someone that has this insight is an arya or stream enterer.

I tend to identify more with my mind as being “myself”.  Exercises that use the mind to explore the mind are quite useful in loosening up this identification.  Anyone that spends much time watching their mind objectively will tend to not want to identify with the thinking processes of the mind.  In fact, one may conclude, “I am not my mind, it is possessed!”

The mind generates a long stream of judgements, opinions, repetitive thoughts, and the like.  When we disengage from identifying with them, these thoughts can be viewed as simple arisings and passings – much like a breeze that touches the surface of our skin.  They are not us.  They are something that seems to happen to us.

Then, what is left is identification with the observer.  It has become clear that we are not the thoughts that we think and we don’t even generate them consciously.  I was able to get to this point when I realized that I was still identifying with the part of the mind that was watching the thoughts.  “I” was the watcher, the observer, the part that says, “there is a breeze on your arm”.  It took an insight experience for me to blow that identification apart.

Slowly as you practice you will break down identification with self.  It is this dissolution of deceptive reality that leads to liberation.  The road is set before you and all you have to do is practice to reach the final goal.

Dream Yoga

In August, when I visited the Shambhala Center in Davis, I picked up the book of Dream Yoga and the Practice of Natural Light .  I don’t usually read popular literature, but it was laid out for free and lucid dreaming has been something I had some limited interest in and thought I might pursue.  I had some limited experience with lucid dreaming and wanted to learn if this might be a tool to clear some of the trauma residues that I still carried in my subconscious and that seemed to manifest in my dreams.

This was my first contact with the author, Namkhai Norbu, but I was pleased to find that he was a recognized Tibetan lama with an excellent Dzogchen teacher.   Both his teacher and paternal uncle achieved rainbow body.  His awareness of ultimate reality and the path to enlightenment came through in the book.  For instance, he clearly understands that dream interpretation or focusing on the content of the dream are not useful activities for one aspiring to liberation.  In fact, pursuing lucid dreaming was not a goal at all.  He says:

dzogchen symbol Ah

White symbol of the Tibetan letter A. (Pronounced Ah) Copyright Paul GNU free

In the Dzogchen system, it is not necessary that one commit oneself to working on dreams.  That will arise naturally out of the practice of the natural light.  The most important thing for this practice, as I have described, is to do the particular visualization of the white “A” before sleeping.  In doing this visualization we use the working of the mind in order eventually go beyond the mind.

I started doing the practice on December 11, 2014 with the idea that I would commit to it for a month and then reevaluate.  His instructions are quite simple, as many effective spiritual teachings are.  The key part is to practice.

I appreciated Namkhai Norbu’s presentation of the nature and classes of dreams. In it he demonstrates a good understanding of dreams.  First, he divides dreams into two broad classes:  Those arising from karmic seeds or traces and those arising from the clarity of the mind.  Those arising from karma can be due to the current state of the persons body, energy and speech or tensions in their mind or they can be due to karmic traces from an earlier time or from the recent past.  Clarity dreams provide insight that allows the practitioner to progress towards liberation.

I highly recommend the book.  You can borrow my copy or your purchase using the link below support TESLI.  Thanks!


Healing

 

I’m in the hospital and the main doctor walks in and eight other doctors in white coats surround my hospital bed.  Ten minutes before I had almost choked to death because I was so weak.  I was 83 pounds.  I could hardly breath.  The doctor says to the other doctors, this young man has a 1% chance of living through the night.  All my family is in the room and they are crying.  And I said to myself at that moment, “Oh my gosh.  This was my worse fear.  I cannot believe I created this.”  The epiphany was this.  A split second after that I said to myself, “Wow, if I created this, then I could create my wildest dreams.”

–Seth Sinatra (The Grounded 2)

Just finished my most exciting ThetaHealing® Basic Course yet.  I certified three new amazing ThetaHealers.  The weekend was extraordinary!  One woman was in constant pain before the workshop – especially her feet which had been an issue for years.  With a healing and some belief work (done by her classmates – that’s how fast you learn) she was able to leave pain free.  I am truly blessed to witness beautiful and talented souls expand into their fullness and heal from the past.  My next course is in March 2015 or check out Lynne’s offerings at Desert Jewel Institute.October Theta Class